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Sathya Sai Baba Jnana Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. The Stream of Eternal Wisdom. This is not just another book on the Nature of Jiva and the technique by which the Jiva discovers its Reality. Bhagavan Sri Sathya. Home; All Courses. Employability Courses. Hospitality · Automotive. Corporate Courses. ESD Control & Management · Realisation of Nano-Satellite.

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This physical frame, built out of earth, fire, water, wind and ether, breaks up into its components, as built-up things do. Caught up in the coils of change, it is very vajini, well nigh impossible, to realise one is just the witness of all this passing show.

The see-er is the cause of all the delusion in this world; the see-er creates silver in the mother of pearl; the varied scenes of the dream-world are the creations of see-er. But the essence of Seva is selflessness and abnegation of the fruit thereof; the Sevaks have no right to look down upon the godly and the Spiritual aspirants as inferior.

Only those who are well established in the faith that all are children of God, that He is the Inner Vahinj Force of every being, can include themselves in that class of social servants. In dream, though one experiences multiplicity, one knows that they are unreal creations of one’s own mind; this is clear to the witness of the dream. The ‘I’ and ‘Mine’ feelings produce an endless series of activities and agitations in the various levels of Consciousness.

All this is due to attachment, to the temptations of the outer world.

All knowledge that is limited by the three Gunas is Ajnana, not the Jnana of the Transcendental, which is above and beyond the Thamasic, Rajasic and even the Sathwic motives, vahimi and qualities.

Therefore, the Jnani who has had a vision of the Atma in him will never suffer sorrow. That is also the easiest of all the disciplines. Without Sraddha, the prompting to translate what has been read in the Sastras will be absent and scholarship will hang as a burden on the brain.

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Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

They are now like gramophone records, reproducing someone else’s song, incapable of singing themselves, ignorant of the joy of song.

He has no Padaarthabhaavana of his own; that is to say, no object can create any sensation in his consciousness. The Prathyagatma, or the Inner presiding Atma, is separate from the Five Sheaths of the Individual, the Panchakosas; it shines with its own splendour; it is the witness of the activities and consequences of the three Gunas; it is immovable; it is jnna and pure; it is eternal; it is indivisible; it is self-manifested; it is Peace; it has no end; it is wisdom itself.

That is why it jnaana said to be not dual but non-dual, not Dwaitha but Adwaitha. The hare’s horn is non-existent; it is a description of something super-imposed; knowledge of the reality alone will destroy the idea for ever.

How can the fruit be gained without the long and laborious nurture of the tree? However much is written and read, that egoism will not wither away. I am the Sath-Chith-Ananda Swarupa, devoid of the three types of distinction”.

Everyone can win spiritual wisdom, regardless of status, class, or sex The mind can be turned towards Brahmam and the constant contemplation of Brahmam by the study of the Upanishads, the adoption of regular prayer, the sharing with others of the ecstasy of Bhajan and the adherence to Truth.

For those who say they have no use for Vanini or jnna Bhakthi, egoism is the core of their personality, and exhibition its outer vahiini.

It is there, it is the being’s very Being. Knowledge of the Atma and faith in the Atma – these alone can destroy the irrelevant thirsts. The attachment to the Atma will not undergo any modifications; even when the senses and the body fall, the Atma will remain and infuse bliss.


So the chief qualification for the path leading to Jnana is only Sadhana, the Tapas one is engaged in, not the irrelevant consideration of caste, creed or sex. Caught in these tentacles of Thamas, the pundits cannot arrive at correct conclusions. Page 22 Top Though born as a Sudra, a person does attain Brahmin-hood through Brahmam-ward struggle and Sadhana; though born as a Brahmin, if that ideal and the effort to attain it are not found, the person becomes a Sudra.

You have the unique chance of meeting Him, at the Prasanthi Nilayam, and receiving from Him His Blessings for the success of your spiritual pilgrimage. The Atma is always content and blissful.

Sri Sathya Sai Baba Jnana Vahini

Getting a glimpse of the king inside the fort does not help the beggar acquire wealth or power; so too, the Jivi must not only know the Sakshi, the Sakshi, more ethereal than the sky, beyond the three-fold category of knower, known, and knowledge, eternal, pure, conscious, free, blissful but must become the Sakshi. Who is this Jivi calling himself ‘I’? Thus, the bonds are thightened. Or how did Kapilacharya, a great Yogi, teach the Sankhya system to his mother, Vzhini Best Resolution x — Copyright?

The idea of the snake which is Maya, flourishes on the ignorance of the real nature jnnaa the rope; it grows and becomes deeper the more one forgets the rope which is the base. This is the reason why Paramatma is characterised as Eternally Pure, eternally intelligent, eternally liberated, eternally illumined, eternally content, eternally conscious etc.

Then, some good men who are wise untie it and take it out of the dark recesses of the forest. Understand that the same is the relationship between the body and Yourself.